Karate Creed

I come to you with karate.  My hands are empty, but I fear no man.  Should I be forced to defend myself, my honor, or my principles; should it be a matter of right or wrong, of life or death; then here are my weapons, my empty hands.

The Protocol Dilemma

posted May 26, 2009 8:14 AM by Robert Collins II
As Americans, protocol seems to be a bit of a mystery to us. We are such an independent group that bowing and what may appear as subservient behavior don’t fit with our national personality. So why do we do these things? What are the benefits?

Here are some thoughts from my perspective.

One of the things that separate traditional karate from sport karate is the protocol that goes along with it. Possibly the protocol is actually the driving force for the classical martial arts. It is also a tangible link to the past.

In order to keep the martial arts from degenerating into street fighting a system of morality, honor and integrity was put into place. This system was based on ethical behavior, which fostered respect and courtesy. This was a key element in keeping warriors from using random violence on each other and the civilian population. This also enables the skilled martial artist to be a civilized human being instead of a thug. This was also important because, as a military art, loyalty and obedience had to be adhered to. As in any military organization orders had to be obeyed quickly and completely.

As we move into the modern era the customs, courtesies and protocol serve a very practical purpose. We protect the leaders of the system and organization and also make it much easier for them to teach what they know without too many external pressures. We take away many of the mundane tasks that the higher ranks would normally have to focus on to allow them to concentrate on teaching the system and to organize classes and lessons.

Again, this may look subservient to the outsider but it is practical and ultimately beneficial for even the newest and least experienced student in the dojo or organization. If the Sensei is getting his basic needs met by others. He is more likely to share his knowledge of technique and other complementary concepts and thoughts.

I believe that although we have to pay for classes, seminars, camps etc. we do not actually pay for the instruction we receive. The payments go toward rental of training space, utilities, travel etc. We earn the training through hard work and proper behavior. Hence, protocol plays a major part in getting what we want… instruction.

We continue to earn training by learning and demonstrating courtesy, respect and ethical behavior. Inside the dojo or training hall we seniors tend to give more attention to those we see working the hardest and being the most respectful and courteous. I, personally, and know this to be true of Hanshi and Kaicho as well, tend to shy away from the student who argues about the technique or is rude. We all tend to gravitate to those who are the most courteous. In some ways it’s a corollary to “the survival of the fittest”. There’s only so much time and energy so this is a natural selection process to help distribute it.

How does this impact us on a practical level?
  • Do the most respectful thing you can think of at the time. Don’t grudgingly bow after instruction. Bow and thank with true gratitude. You will get more attention the next time as well.
  • Learn and adhere to the traditions and courtesies of your dojo, your system and your organization.
  • Be a leader when it comes to respect and courtesy. Take your role as Sempai seriously and teach your Kohai how to behave. Teach them and model the behavior you would like to see replicated.
  • Be the lesson. Live respectfully with honor and integrity. You will not only be a true warrior but you will be an example to our society as well.
A true warrior, martial artist, Sensei and leader is an ethical, honorable and respectful individual.

Protocol is arguably the most important concept to learn on the path to “Black Belt Excellence”.